Asim Rafiqui: The Idea of India

"The close relationships between the island’s Muslim and Hindu communities in fact reveal a blurring of religious and spiritual lines, reminding us of the artificiality of the labels of ‘Hindu’ and ‘Muslim’ and the ordinary human being’s ability to find accommodation and tolerance of the practices and values of his neighbors." - Gujarat’s Faded Testaments – The Parables Of Bet Dwarka

Asim Rafiqui is not only an excellent photojournalist, photographer, a thoughtful blogger, writer and commentator, but also a friend and an inspiration in many ways.

I've written a number of posts on his wonderful project The Idea of India, and its being supported by The Aftermath Project and Blue Earth Alliance in the past year, so it gives me great pleasure to announce that he was just awarded a Fulbright Scholarship to pursue this extraordinary project.

Asim will be based for a year in New Delhi starting this September, and the scholarship will allow him to continue, expand and delve deeper into this important project.

I encourage you to visit Asim's The Idea of India writings, as well as his accompanying blog The Spinning Head. I'm certain you'll bookmark both, and follow his explorations into India's past, present and perhaps future.

As a footnote, I am undeservedly privileged to be mentioned in Asim's The Idea of India, and hope to reciprocate the acknowledgment in a small way very soon.

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Antonin Kratochvil : Moscow Nights

Here's an audio slideshow of photographs by Antonin Kratochvil titled "Moscow Nights" that takes us to Moscow's decadent underworld, which is the latest feature on VII Magazine. The images themselves are vintage Kratochvil; some of which are tilted to impart uncomfortable tension (and also to be different). Although he's known for his black and white documentary photography, a few here are in color, and all show the dissolute circus-like atmosphere of this other dimension. The accompanying soundtrack is of a popular Russian music played on the accordion.

The blurb that accompanies Moscow Nights suggests that it's hard not to feel "the raw edge and danger" that exists in that underworld.

I may be mistaken, but I haven't felt that at all. All I felt was disdain tinged with pity for the characters who live such an empty existence, and watching the slideshow reminded me of the decadent characters and atmosphere in Cabaret, the 1972 movie with Liza Minnelli and Joel Grey.

Moscow Nights is also a book soon to be available, and is described as "a voyeuristic tour through the decadence and hedonism of the new "Golden Youth" as they enjoy their spoils."

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SacBee's The Frame: Mr & Mrs Sadhu

Photo Courtesy The Sacramento Bee
Here's an amusing photograph featured by The Frame, the photo blog of the Sacramento Bee. It's of a sadhu and a woman "returning after bathing at the Sangam, the confluence of rivers Ganges, Yamuna and the mythical Saraswati, in Allahabad."

It's uncredited on the SacBee blog, except to say it's from AP.

Although I have seen female sadhus (known as sadhvis) in Varanasi, I have rarely seen a sadhu in the company of a woman, and wonder what are these two returning to. To me, this looks like a man and his wife returning home from work. He's dressed in saffron cloths, and is carrying the Shiva trident, an accoutrement of his trade, while she's carrying some stakes.

I have seen and met countless of these so-called sadhus during my travels in India, and most of them are charlatans and con-artists. After all, it's rather an easy life they lead. They are given free food and alms, they ride public transport for free, they smoke marijuana whenever they can, and people generally give them a wide berth.

Naturally, there are also a few sadhus who are genuine ascetics, but these are rarely seen by Western tourists except at important Hindu religious festivals, such as the Kumbh Melas. However even there, the real ones are a minority.

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One Shot: NYT's Rina Castelnuovo

Photo © Rina Castelnuovo-All Rights Reserved
The New York Times' Lens blog features the work of Rina Castelnuovo in Palestine & Israel. Essentially a "smooch" job by the writer, but there's no denying that she deserves every word of it.

After all, she's the photographer who captured the infamous photograph of the thuggish Israeli settler tossing wine at a Palestinian woman on Shuhada Street in Hebron.

Amongst Ms Castelnuovo's photographs on the Lens blog, I chose the one above as my favorite. The photograph is of a group of Haredi Jews (or Haredim) during a festival in the Mea Shearim district of Jerusalem. The Haredim are Ultra-Orthodox Jews who consider their belief system and rituals to extend in an unbroken chain back to Moses.

I'm intrigued by some of the hats worn by these Haredim. The fur hats worn by some are called spodik while the flat ones are called shtreimel, however I can't figure those worn by the fellows on the left of the photograph which resemble white fezzes complete with black tassels.

The fez of course, is the well-known red hat with tassel of the Ottoman Empire, which was popular in its dominions such as Egypt, the Maghreb and some Greek islands. The fez was banned by Mustafa Kemal Ataturk as being regressive.

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Marc Garanger: Femmes Algériennes

Photo © Marc Garanger -All Rights Reserved
Algeria's War of Independence from France officially lasted almost a decade, but its genesis goes back to the early 40s. It was one the bloodiest struggles against a brutal colonial power with over a million Algerians killed, with thousands interned in concentration camps. To this day, the French have not accepted responsibility for these crimes.

Growing up in my native Egypt and full of nationalistic fervor against colonialism, I remember quite well the admiration we had for the Algerian resistance...the names of Ben Bella, Boumedienne, Djamila Bouhired still easily roll off my tongue.

So it was with much interest that I saw recent coverage from photo websites and newsmedia on Marc Garanger, who was stationed against his will in Algeria, and managed to avoid combat by becoming a photographer in the French army. His job was to produce images for new mandatory ID cards, and villagers were forced to sit for him.

Less than a year later, Garanger's photographs of shamed and angry Algerian women would become a symbol of French oppression over its Northern African colony.

I left a comment of the New York Lens Blog which featured Garanger's work:

"the French colonialism/occupation of Algeria was one of the most brutal in history, and the Algerians' independence war cost over a million of their lives. in my view, the expressions of these women are principally of defiance, hatred of their oppressors, and rebellion. the women were combatants as well, as has been mentioned in the article. perhaps there's an inkling of truth in that they were ashamed to show their faces, but what i sense from these expressions is that they're telling the French "you'll soon be gone"...and they were right."

Garanger received today a Lifetime Achievement Award at the New York Photo Festival for Les Femmes Algeriennes.

For further photographs, go to Algeria.com which has a number of large images of these Algerian women; some ashamed, some scared but many defiant.

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RESOLVE Blog: 3 FPW Instructors Talk

liveBooks recently got an update about the impressive lineup of instructors for this year’s Foundry Photojournalism Workshop happening from June 20-26 in Istanbul, Turkey.

Some of them spoke to Miki Johnson of livebooks' RESOLVE blog.

Ron Haviv's favorite aspect of the Foundry Photojournalism Workshop is "Watching the growth of the students in such a short period of time".

Ami Vitale's is "Watching students grow in the short span of the workshop is incredible".

And mine is "the mutual camaraderie and unfettered sharing of knowledge, information, and support between instructors and students/attendees".

Read the rest on RESOLVE.

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Bruno Barbey: Shanghai World Expo

Not entirely travel photography related but Magnum In Motion is featuring an audio slideshow of Bruno Barbey's photographs of the construction of Shanghai's World Expo construction site and parts of its old city.

Shanghai saw the opening of the 2010 World Expo today, starting an event to herald the Chinese financial hub's return as a major world city after the spartan industrialism following the 1949 communist revolution.

According to the news reports here in the UK, no expense was spared and like the 2008 Olympics, the World Expo will showcase China's immense economic and geopolitical importance; almost bragging its power and influence.

I haven't been to Shanghai yet, but it's quite obvious the degree by which China has developed, and is continuing to develop its main cities. It's in stark contrast with the crumbling infrastructure of many large cities in the United States.

China is spending over $4.0 billion on the Expo itself, and many billions more on other improvements for this city of 20 million people. While in the United States, we are faced with economic difficulties caused by the mismanagement of the Bush Administration, the spectacle of hypocritical Tea Baggers and a catastrophic oil spill in the Gulf of Mexico.

It's depressing.

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Foundry PJ Workshop: Instructors Line Up

What more is there to say?

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POV: The Fact of The Matter...

The Marco Vernsachi & The Pulitzer Center "affair" seems to have somewhat calmed down after the considerable airing of divergent views, opinions and debate between photojournalists, photographers and journalists in the blogosphere.

Some of these views were expressed on Lightstalkers, which is a popular no-holds barred forum for photographers. Going through the posts, I saw one that claimed that the story (and its handling) was not only a blow to the credibility of photojournalism (which I agree), but also a blow to the credibility of some blogs (and their authors).

Huh? The Pulitzer Center was forced to formally admit (twice) its mistake in publishing an image of an exhumed corpse of a young Ugandan girl on its site, because of the bloggers' criticisms that it violated the rights of a child to dignity and privacy. If it hadn't been for the bloggers, these offensive photographs would be still on the Center's website, circulated on social networks and possibly worse.

I view this story and its results as vindication for those bloggers who had the courage of their convictions, and demand that these offensive photographs be pulled from the Pulitzer Center's website. It's hoped that the Pulitzer Centre will stand by its promise of redoubling its "efforts to authenticate every claim and to insure the privacy rights of individual victims".

The appropriate way to look at it is that the bloggers stepped in and redressed a wrong that would not have been committed had the parents of these unfortunate African children have recourse to a sophisticated legal system preventing such liberties with privacy rights.

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POV: So Whose Lapse In Judgment Is It?

Update evening of 4.25.2010: Both Marco Vernaschi and the Pulitzer Center For Crisis Reporting responded to the critics.

I was pleased to read this final paragraph of the response (my emphasis):

We do not suggest that the decisions involved in this reporting project are anything but difficult, as we hope was apparent in our statement accepting responsibility for what we believe was a mistaken decision to exhume the body of Babirye and to publish the image on our site. It is our hope that these issues can be discussed without malice, distortions and groundless attacks on the personal motivations of others.-- Jon Sawyer, Pulitzer Center Executive Director

My morning's post follows:

Along with many others, I wrote a post a few days ago on a story being discussed in photojournalism circles and blogs, involving Marco Vernaschi, an Italian photographer/photojournalist who worked on a project documenting the phenomenon of child witches, human sacrifice and organ trafficking in Africa, and the Pultizer Center For Crisis Reporting. The story as it evolved during the past week hinged on the veracity of Vernaschi as to the circumstances behind the exhumation of a Ugandan girl, and the Pultizer Center's publication of the photograph(s) and its subsequent apologies for doing so.

I am listing the links to these blogs/websites all through this post.

Asim Rafiqui in his always insightful (and frequently provocative) blog The Spinning Head asks:

"Why did Marco Vernaschi do it?"

An important and pertinent question, but mine is different. I don't really care why Vernaschi did it. Perhaps he rationalized that exhuming a child's corpse and photographing it was the right thing to do...that it would bring this issue to the West's "consciousness" (as if we really would and could do something about it)...that it would win him more photojournalism awards...that it would make him the best photojournalist in the world...that it would justify his grant from the Pulitzer Center...that it would put bread on his table or pay his mortgage or pay his children's school fees...whatever. I believe he was wrong, and that's the end of it.

I ask the same question but of The Pulitzer Center For Crisis Reporting's Executive Director and his staff . It was The Pulitzer Center which published Vernaschi's photographs and his essays. So here's the real nub of the matter: why did they do it and why didn't they check the details' veracity before publishing? Had they done what in banking circles is called "due diligence", they may have realized what the incomparable Benjamin Chesterton of A Developing Story did. Had they investigated the story a little more seriously, they may have realized what the courageous Anne Holmes of The Vigilante Journalist did.

As I expressed in my POV: And The Outrage Continues involving the publication of a photo essay on a young girl in Kurdistan being circumcised, photographers and photojournalists operate under intense competition and pressure to submit cutting-edge work, and frequently lose sight of what is right. Exhuming the body of a young girl for a photograph is beyond the pale, but the decision for its publication wasn't Vernaschi's...it's the Pulitzer Center's. I'm not at all exonerating the photographer for what he did, but I'm more critical of those who agreed to publish these photographs.


Let's get real. If most publishers (especially those of Pulitzer's repute) refused to publish photographic tripe of dubious ethical provenance, photographers would toe the line....but because sensationalism has pervaded our media, they cut corners and lose sight of what is right..especially when it involves poverty-stricken Africans or Arabs, who have no or little legal recourse to protect their privacy rights.

Let's all remember how aghast we were when photographer Adnan Hajj was accused to have digitally manipulated photographs (ie cloning thicker plumes of smoke from IDF missiles already raining on Beirut), and we kept tut-tutting about it until Reuters fired Hajj and a photo editor, and subsequently issued new policy guidelines for its photographers. Adding some smoke plumes or exhuming a body for a photograph...which is worse?

Yes, the Pulitzer Center apologized, and promised to "redouble (its) efforts to authenticate every claim and to insure the privacy rights of individual victims."

Is that enough? I don't believe so.

Other links:

To stage or not to stage? by Jørn Stjerneklar.

Conscientious by Jörg M. Colberg.

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Foundry Photo~Journalism Workshop: Istanbul

The Foundry Photo~Journalism Workshop 2010 is in Istanbul, and if your dream is to be coached by some of the best photographers and photojournalists available, do it now!

The roster of instructors reads like a Who's Who in the world of photojournalism: Tyler Hicks, Lynsey Addario, Jared Moosy, David Bathgate, Jon Vidar, Anastasia Taylor-Lind, Rena Effendi, Ron Haviv, Andrea Bruce, Ami Vitale, Kael Alford, Adriana Zehbrauskas, Henrik Kastenskov, Stephanie Sinclair, Guy Calaf and Tewfic El-Sawy.

The courses currently offered are FROM VISION TO LIFE: Documenting social issues outside the mediaʼs agenda setting; Transitioning to the new world of Photojournalism; Formulating a Photo Essay; Photographing stories; Intimacy and Empathy in Storytelling; Capturing Cultures – Communicating Without Boundaries; The Essential Guide to Backpack Journalism; Introduction to Multimedia Storytelling, and many more.

Here's another thing...photographers like Dhiraj Singh who attended a class at the 2009 Foundry Photojournalism Workshop in India was awarded Honorable Mention (Feature Audio Slideshow) in the National Press Photographers Association's Best of Photojournalism 2010 for an audio slideshow made during that workshop.

Yes, dreams come true when you attend the Foundry...so get on it! There are still a handful of places available.

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POV: Marco Vernaschi & Child Sacrifice

Update: 4.25.2010: See my follow-up post So Whose Judgment Lapse Is it?
Update 4.22.2010: Jon Sawyer of the Pulitzer Center responds, and within the response is this:

"Yet we also believe, and Vernaschi agrees, that it was wrong to ask that the body be exhumed. It showed disrespect for the dead, and forced a grieving family to suffer anew. It also had the effect of focusing attention on the actions of one journalist, as opposed to a horrific crime that needs to be exposed.

We regret any damage that may have been caused. We intend to continue this project, documenting the phenomenon of child sacrifice, but in so doing we we will redouble our efforts to authenticate every claim and to insure the privacy rights of individual victims."

Here's my original post 0f 4.21.2010:

Here's another story that is guaranteed to make your stomachs churn. It involves Marco Vernaschi an Italian photographer/photojournalist who worked on a project documenting the phenomenon of child witches, human sacrifice and organ trafficking in Africa, and the Pultizer Center For Crisis Reporting.

I have linked to various photographs, but be aware that these are highly disturbing.

It appears that the Pulitzer Center funded Vernaschi to do a story on child sacrifice in Uganda, and it published some of his hard-hitting photographs in an article titled Uganda: Babirye, The Girl from Katugwe, in which the photographer convinces a Ugandan mother to allow the exhumation of her mutilated daughter's body in order to photograph it as "visual evidence". The photograph of the corpse is then shown on both Vernaschi's website and on the Pulitzer Center's. Payment (described as "a contribution for a lawyer") was made by the photographer to the mother.

Another photograph on Vernaschi's website shows an abused boy with a catheter protruding from where his penis has been cut off. His face is clearly shown.

Vernaschi's website explains that

"Child sacrifice in Uganda is a phenomenon that has embedded itself within traditional customs but that bears no genuine relationship to local culture. The appeal to "cultural beliefs" is actually an excuse used by witchdoctors to justify their crimes, and by the Ugandan government to avoid taking action. The government tries to minimize the magnitude of the problem because politicians fear losing votes and this is a a country where witchdoctors wield surprising influence at the polls."

I'm all for documentary coverage to expose and stop this barbaric practice...there's no argument there. However, for a photojournalist to ask (and then pay) for the exhumation of a body beggars belief. Had the child died in a ritualistic murder in Italy, could Vernaschi been able to ask its family to exhume the body for a few pictures? Had he been able to photograph an Italian baby boy with a catheter sticking out of his groin? Why can't these photojournalists and publishers understand that they cannot continue to show pictures of mutilated children??

It's immoral. It's as simple and as complex as that.

As I wrote in an older post: To Vernaschi and to the Pulitzer Center's Board of Directors, Advisory Council and Staff: what if Babirye and the baby boy were your children, your niece and nephew or even just a relative...or an acquaintance? Would you still have photographed and published the photographs...or is it because they're "just" Africans?

Vernaschi is an award winning photographer....and well-experienced dealing with gruesome topics. Surely he could have photographed the story differently? Or is it about winning awards and applause from the rest of the lemmings?

Update: For a more detailed and comprehensive opinion, along with some responses from the Pulitzer Center, check A Developing Story.

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MoMA: Henri Cartier-Bresson

Photo © Henri Cartier-Bresson-All Rights Reserved
The Museum of Modern Art in New York City is showing Henri Cartier-Bresson: The Modern Century" this coming Sunday April 11, 2010, and the exhibition's website is truly a delight.

Henri Cartier-Bresson began traveling in 1930, at the age of twenty-two. For nearly half a century he was on the road most of the time, and the geographical range of his work is notoriously wide. Photographs of Asia (many of which are of China), North America, Japan, Africa, Europe, USSR, Middle East are shown arranged in themes, or chronology.

The New York Times has a review of the exhibition by Holland Cotter who, in the article titled A Photographer Whose Beat Was the World, writes this rather flowery sentence:

"The third and crucial constant in his career was, of course, a camera: in Cartier-Bresson’s case, a hand-held Leica, as neat and sleek as a pistol. Whether he was traveling as a journalistic eye for hire or sauntering through Paris of an afternoon, the camera went too."

I find it impossible to decide which is my favorite Henri Cartier-Bresson's photograph, but the one above of these Indian women in Srinagar (Kashmir) photographed in 1948 has always impressed me. Is it because none of their faces are visible, or is it because one of them appears as if she's holding a couple of clouds in her outstretched hands? It's described as Muslim women on the slopes of Hari Parbat hill as they pray while the sun rises behind the Himalayas, and was taken during a period of terrible violence in Srinagar. Magnificent.

Update: The New Yorker Magazine has an article/review on the retrospective at the MoMA.

From the article/review, I learned that the French title of HCB's best-known book, “The Decisive Moment, was “Images à la Sauvette”, which means “images on the fly". The French title implies something done somewhat furtively, and has much less gravitas than the English title.

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The Big Picture's Holy Week

Photo © REUTERS/Alessandro Bianchi-All Rights Reserved
The Boston Globe's The Big Picture features photographs of the Holy Week, which starts on Good Friday, when Christians observe Jesus' crucifixion. Holy Week commemorates the last week of Jesus' life.

Many of the photographs show what Christian penitents do to commemorate the crucifixion, either by reenacting it or be causing bodily harm to themselves. It reminds me of the Muslim Shi'as self flagellation during the day of Ashura, in mourning of Hussein ibn Ali's death, which is equally gruesome.

In the above photograph, the caption reads:

"The blood-covered leg of a penitent, resting on a bloodied step during a procession through the streets in the town of Verbicaro, southern Italy on April 2, 2010. The penitents, called "battenti", or beaters, hit their legs with a "cardillo" (a cork with attached pieces of glass) and walk, bleeding, in groups of three through the streets, stopping in front of all the churches and chapels in the town. The tradition began in the thirteenth century and serves as penitence for Christ's death."

Penitence for Christ's death? The mind boggles.

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Julie Jacobson: Afghans' Opium Addiction

Photo © Julie Jacobson/AP-All Rights Reserved
It is estimated that Afghanistan supplies nearly all the world's opium, the raw ingredient used to make heroin, and while most of the deadly crop is exported, enough remains in it to feed a cycle of addiction among its population. It's also estimated there are at least 200,000 opium and heroin addicts in Afghanistan.

It's a fact of life that many rural areas in Afghanistan have no access to basic medicine such as aspirin, so whenever a villager needs a painkiller for a minor ailment, they are given opium instead.

Julie Jacobson is an Associated Press Writer and Photojournalist, who produced a video on opium addiction amongst a family in Afghanistan. In many of Afghanistan's remote mountain villages, opium addiction has infected toddlers to old men.

Julie has also written an interesting article published by Nieman Reports titled Crossing The Line: From Still To Video, which includes these four main guidelines:

"Some moments should be captured in photographs only. With those, be true to your photography and don’t worry about video."

"Remain as true to your photography while capturing video imagery. Make good “pictures” in your video".

"Some moments and events clearly call for video. But it isn’t possible to be everywhere and to get everything, so don’t try".

"When shooting stills and video, anticipate moments carefully. If they’re not there or time doesn’t permit, then make sure to be complete in shooting only one or both will suffer."

A worthwhile read to photographers and photojournalists facing this transition.

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Michael Nye: About Hunger

Photo © Michael Nye-All Rights Reserved
I've briefly touched upon the issue of hunger in a POV a few days ago, and coincidentally found Michael Nye's compassionate work at the same time.

Michael Nye’s exhibition About Hunger & Resilience, consists of fifty portraits and accompanying audio stories of individuals who experienced hunger in the United States.

Michael Nye has been listening, photographing and recording hunger for the past 4.5 years. He lives in downtown San Antonio, and practiced law for 10 years before pursuing photography full time. He's the recipient of a Mid-America National Endowment for the Arts grant in photography, and a Kronkosky Foundation grant. He also participated in two Arts America tours in the Middle East and Asia, and has exhibited and lectured widely in museums and universities, including Morocco, India and Mexico.

"About Hunger & Resilience" opened at the Witte Museum,San Antonio, Texas in January of 2010 and is currently traveling around the United States.

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The Sabarimala Pilgrimage: Asim Rafiqui

Photo © Asim Rafiqui-All Rights Reserved
It's always a pleasure to start off the month with a super interesting post.

Here's a religious event/festival that not only fires up my adrenaline and imagination, but whose descriptive details I savor with relish, particularly as these are written by one of my favorite writers, William Dalrymple, and photographed by one of my favorite photojournalists, Asim Rafiqui.

And naturally, this event (as one of the largest pilgrimage festival in southern India) will be added to my list of possible destinations for a photo~expedition in 2011 or beyond. Not as overhyped as the Kumbh melas, it's the sort of authentic event I would love to photograph and attend...and then produce photo-essays and audio slideshows. It is this kind of destination that I seek for my photo~expeditions, which are destination/event-driven rather than just hopscotching from one tourist spot to the other. The trek up to the temple takes a minimum of five hours on a crowded path and unfortunately, women aged 10-60 are excluded from the pilgrimage.

The festival is the Sabarimala pilgrimage, and it brings Hindus and Muslims together in a fashion that is seldom witnessed. It would be redundant for me to re-post what Dalrymple describes, so here is his article as published in The Guardian.

Here's Asim's post in his opus; The Idea of India, and in which he writes:

"Here, in this small town in Western Kerala, members of two communities have managed, through legend, lore and ritual, to create a shared spiritual and social space and bridged what many claim is an insurmountable divide. The Sabarimala pilgrimage, in the course of about forty days, will bring nearly 50 million pilgrims through this town, and to the Vavar mosque. The seventy kilometer trek from Erumeli to the mountain top shrine of the god Ayyappa at Sabarimala cannot be completed without first paying respects to his friend the Muslim pirate/saint Vavar and asking his permission to proceed."

Asim meets a guruswami who invites him to join his group to Sabarimala and, being of a different persuasion, assumes wrongly that the invitation was only rhetorical. As the guru leads his group towards the mountain shrine of Ayyappa, he waves and tells Asim that perhaps Ayyappan did not call him yet, but that when he was ready he'd ask him to come.

I hope Ayyapan includes me as well.

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Ryan Pyle: Chinese Turkestan

Here's a feature by photographer Ryan Pyle on Chinese Turkestan, which touches on the Uyghur people and their efforts to preserve their cultural and religious practices in China.

Chinese Turkestan is now known as Xinjiang, and is an autonomous region of mainland China. It is the largest Chinese administrative division and borders Russia, Mongolia, Kazakhstan, Kyrgyzstan, Tajikistan, Afghanistan, Pakistan and India, has abundant oil reserves and is China's largest natural gas-producing region.

Its major ethnic groups include Uyghur, Han, Kazakh, Hui, Kyrgyz and Mongol.It also has a documented history of at least 2,500 years, and a succession of different peoples and empires vying for control over the territory.

Ryan Pyle obtained a degree in International Politics from the University of Toronto, moved to China permanently in 2002 and began taking freelance assignments in 2003. He became a regular contributor to The New York Times covering China, where he documented issues such as rural health care, illegal land seizures, bird flu and environmental degradation. He also has published magazine work, such as the Sunday Times Magazine, Der Spiegel, Fortune, TIME, Outside, Forbes and Newsweek.

Normally, the Muslim call to prayer is melodious but the one chosen for this piece's soundtrack is not, so perhaps you may want to turn the audio off.

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CNN: Haridwar Kumbh Mela

CNN brings us this short video, which was produced by Alex Zolbert, who traveled by train north of Delhi to witness and photograph the Dvitya Shahi Snan, or Second Royal Bath, on March 15, at the Ardh Kumbh Mela.

Photographs by Palani Mohan are included in the piece. Palani's photographic career started at the Sydney Morning Herald newspaper, and since then he has been based in London, Hong Kong, Bangkok, and now Kuala Lumpur. Malaysia.

As I wrote on my earlier posts about the Hardiwar Kumbh Mela, exuberant hyperbole (and imaginative press releases) describe it as the largest gathering of humanity. It is not. The distinction belongs to the Maha Kumbh Mela which occurs after 12 'Purna Kumbh Melas', or after every 144 years. It was held at Allahabad in early 2001, and was attended by over 60 million people, making it the largest gathering in the world. I would also say that, in my opinion and having been to both Allahabad and Hardiwar, that the latter is an unappealing city and its ghats are not photogenic.

Whether it's over-hyped or not, all of the photographers who attended it over the past few weeks had a wonderful time, and captured magnificent images.

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Best Of Photojournalism: Dhiraj Singh

It gives me singular pleasure to learn that Dhiraj Singh was awarded Honorable Mention (Feature Audio Slideshow) in the NPPA's Best of Photojournalism 2010 for his My Name Is Dechen.

Dhiraj attended my MultiMedia class at the Foundry Photojournalism Workshop in Manali last summer, and not only received a standing ovation on showing his audio slideshow (Soundslides), but was also awarded Top Award For Photography by the workshop's instructors.

A well-deserved honor to this immensely talented photographer and photojournalist...and he's a very nice guy as well.

I don't think Dhiraj will mind me plugging the Foundry Photojournalism Workshop in this post...so if you are still on the fence about your participation in the Istanbul workshop, you may want to take into account that if you do attend it, you may produce a similarly powerful project or photo essay that could earn you prestigious awards!

The Foundry offers the best instructors there is...real working professionals who will show you the ropes, and either change or reinforce your mindset. All you have to do is to leave your ego at the door...that's all.

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